Leviathan Thomas Hobbes

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Type : Paperback

Page Count : 688

Language : english

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Description

The life of man, solitary, poore, nasty, brutish, and short’ b,br,br, Written during the chaos of the English Civil War, Thomas Hobbes’,Leviathan i, asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes’ case for a ‘common-wealth’ under a powerful sovereign – or ‘Leviathan’ – to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy opened up questions about the nature of statecraft and society that influenced governments across the world.

About the Author

Thomas Hobbes was an English philosopher. Born in Malmesbury, Wiltshire, he studied at Oxford and spent most of his life employed by the aristocratic Cavendish family. His publications included a translation of Thucydides’,History of the Peloponnesian War i,(1629); a comprehensive philosophical system set out in his trilogy,,De Corpore i,(1655),,De Homine i, (1658), and,De Cive i,(1642); and the major statement of his political theory,,Leviathan i, (1651). He died at Hardwick Hall in Derbyshire.’

Christopher Brooke is a lecturer at Cambridge University in the Department of Politics and International Studies, and author of,Philosophic Pride: Stoicism and Political Thought from Lipsius to Rousseau i, (2012).

“A good and useful edition, with a very interesting introduction. It may be worth noting that, even if Hobbes is studied for his political doctrine that can be found summarized everywhere, the main part of the book examines the Bible (OT and NT) and the history of Christianity. It does so from a plain, blunt, laic, bold historic perspective that surely was not common in the 17th century, as he himself stressed in fact; and, even twenty years before Spinoza’s “Tractatus Theologico-Politicus.” An all-encompassing treatise, General Anthropology to History to Doomsday. Hobbes’ political ideas were much advanced if compared to his own epoch. Still today, they would not surely justify neoliberalism — while however justifying religious tolerance. Quite suprisingly, anyway, Hobbes’ view of a final universal Commonwealth has more than a hint of science fiction to it. Not to speak of his multi-generational hell, possibly a display of sarcasm. Still more suprisingly, the word “Leviathan” indicates a frightening beast as the symbol of a would-be perfect State. Really a lot of food for the mind.”

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